The falcon cannot hear the falconer; Things fall apart; the centre cannot hold;<\/p>\n<\/blockquote>\n\n\n\n
\nThe falcon cannot hear the falconer; Things fall apart; the centre cannot hold;
Second Coming\u201d (1919)<\/strong> ,W. B. Yeats<\/strong><\/p>\n\n\n\n\u201cTurning and turning in the widening gyre,
Yeats, La Segunda Venida (1919): <\/strong><\/p>\n\n\n\n“Girando y girando en la espiral que se ensancha,
<\/p>\n\n\n\n
\nhistory have psychological existence.<\/p>\n<\/blockquote>\n\n\n\n
La historia tiene existencia, interpretaci\u00f3n psicol\u00f3gica. Los hechos hist\u00f3ricos son secundarios.<\/p>\n\n\n\n
\nHistorical facts are secondary;<\/p>\n<\/blockquote>\n\n\n\n
Los hechos hist\u00f3ricos tienen importancia secundaria<\/p>\n\n\n\n
\nonly accumulations of sins and sufferings that are senseless unless they point inward to central
Solo la acumulaci\u00f3n de sufrimiento sin sentido, a menos que busquen significado interno<\/p>\n\n\n\n
\npattern of events are experiences, psychological realities of passionate importance, a mythological
Lo que sucede s\u00ed importa. Nos da al alma un sentimiento de destino, de sentido. Son realidades psicol\u00f3gicas con importancia. Las experiencias son patrones de eventos.<\/p>\n\n\n\n
\nWithout the person, without the individual\u2019s sense of personal soul (that makeweight in the scales) we
Sin ese sentimiento de alma individual, solo somos sobrevivientes de un destino colectivo, pre-hist\u00f3rico.<\/p>\n\n\n\n
\nHistorical facts disclose the eternally recurring mythemes of history and of our individual souls.<\/p>\n<\/blockquote>\n\n\n\n
Los hechos hist\u00f3ricos revelan los mitemas recurrentes de la historia y de nuestras almas <\/p>\n\n\n\n
\nHistory is but the stage on which we enact the mythemes of the soul.<\/p>\n<\/blockquote>\n\n\n\n
La historia es el escenario donde actuamos los mitemas del alma.<\/p>\n\n\n\n
\nClio\u2019s<\/strong> name signifies gloria, honor, celebration, and she remembers best the actions of heroes.<\/p>\n<\/blockquote>\n\n\n\nClio<\/strong>, su nombre : significa gloria, honor, celebraci\u00f3n, de las mejores acciones de los h\u00e9roes.<\/p>\n\n\n\n\nAn addiction demands more and more, faster and faster. Much of our inventiveness serves merely
Adicci\u00f3n que demanda en tiempos profanos (por oposici\u00f3n a tiempos sagrados)<\/p>\n\n\n\n
\nThe profane chroniques scandaleuse\u2014the profanities\u2014of the heroes replace the gloria of Clio.<\/p>\n<\/blockquote>\n\n\n\n
Lo profano tapa lo sagrado<\/p>\n\n\n\n
\nan archetypal understanding of events can cure the compulsive fascination with one\u2019s case history…. redemption…<\/p>\n<\/blockquote>\n\n\n\n
Un entendimiento arquetipico cura lo compulsivo. Produce redenci\u00f3n.<\/p>\n\n\n\n
\nscapegoat who by taking on the sins undoes time.<\/p>\n<\/blockquote>\n\n\n\n
El h\u00e9roe que redime los pecados de generaciones<\/p>\n\n\n\n
\nOur polarities\u2014senex and puer\u2014<\/p>\n<\/blockquote>\n\n\n\n
Senex y puer son polaridades nuestras<\/p>\n\n\n\n
\nFather Time and Eternal Youth, temporality and eternity, and the puzzling paradoxes of their
Padre tiempo y Eterna juventud. Su paradoja conectiva.<\/p>\n\n\n\n
\nWe carry a pack of history on our backs and are expected to meet the requirements of an old culture.<\/p>\n<\/blockquote>\n\n\n\n
Acarreamos expectativas hist\u00f3ricas en nuestras espaldas de una cultura del pasado<\/p>\n\n\n\n
\nThe second half is with us from the beginning, as is Saturn in our birth charts,<\/p>\n<\/blockquote>\n\n\n\n
La segunda mitad de la vida, es Saturno es nuestra carta natal<\/p>\n\n\n\n
\nThe archetype per se is ambivalent and paradoxical, embracing both spirit and nature, psyche and
El arquetipo es ambivalente y parad\u00f3jico : esp\u00edritu y naturaleza, psiquis y materia, conciencia e inconciencia<\/p>\n\n\n\n
\nFor psychology, the ontological basis of polarity is ego-consciousness.<\/p>\n<\/blockquote>\n\n\n\n
El ego-conciencia es una base ontologica para la psicologia<\/p>\n\n\n\n
\nThe metaphors of vision, of intuition, require neither logic nor value. Clarity is enough. Both poles of the
Ambos polos del arquetipo son necesarios e iguales. La met\u00e1fora de visi\u00f3n, de intuici\u00f3n, solo requiere claridad.<\/p>\n\n\n\n
\nThe soul itself stands amidst all sorts of opposites as the \u201cthird factor.\u201d [ between light and darkness, night and day]<\/p>\n<\/blockquote>\n\n\n\n
El alma se para en medio como tercer factor entre opuestos (entre luz y oscuridad, d\u00eda y noche)<\/p>\n\n\n\n
\nParadox and symbol express the co-existence of polarity, the fundamental two-headed duality that is
Paradoja y s\u00edmbolo : absurdo y verdadero <\/p>\n\n\n\n
\nthus going by way of ambivalence circumvents coniunctio efforts of the ego because by bearing
Los que no esta separado no tiene que reunirse: al pasar por la ambivalencia se evitan los esfuerzos de coniunctio<\/em> del ego, porque al soportar la ambivalencia uno est\u00e1 en la coniunctio<\/em> misma como tensi\u00f3n de opuestos.<\/p>\n\n\n\n\nastrology provides the best descriptions of character qualities.<\/p>\n<\/blockquote>\n\n\n\n
La astrolog\u00eda provee las mejores descripciones de caracteres (por modo extensivo, amplificaci\u00f3n)<\/p>\n\n\n\n
\nThe astrological view of personality is saturnine, and Saturn is the \u201cruler\u201d of astrology. The psycho-dynamic view is mercurial: nothing is given and everything can be transformed; all limits
Enfoque mercurial versus enfoque saturnino de la astrolog\u00eda. Lo din\u00e1mico versus lo ordenador.<\/p>\n\n\n\n
\nCongenital structure is karma; character is fate.<\/p>\n<\/blockquote>\n\n\n\n
Karma , estructura cong\u00e9nita, versus destino por car\u00e1cter.<\/p>\n\n\n\n
\nCronus-Saturn as archetypal image of the senex.<\/p>\n<\/blockquote>\n\n\n\n
Cronos es el senex<\/p>\n\n\n\n
\namplification<\/p>\n<\/blockquote>\n\n\n\n
El m\u00e9todo de amplificaci\u00f3n se usa en Astrologia, enumerando toda esta lista e atributos de Saturno (Cronos).<\/p>\n\n\n\n
\nbut psychology proper begins only when these dominants, experienced as emotional realities through
La psicolog\u00eda comienza cuando las emociones que despiertan estos realidades , modelan nuestra vida.<\/p>\n\n\n\n
\npsychological process matures through consciousness into order,<\/p>\n<\/blockquote>\n\n\n\n
\u2026 Maduraci\u00f3n del proceso psicol\u00f3gico de conciencia a orden.<\/p>\n\n\n\n
\nParadoxically, we are least conscious where we are most conscious.<\/p>\n<\/blockquote>\n\n\n\n
La paradoja que trae el orden, es que somos menos conscientes donde somos mas conscientes.<\/p>\n\n\n\n
\nClose to the light our sight is shortest. Our destructivity is felt in the closest neighborhood and is the
Cuando la luz centrada en el ego solo ilumina nuestra cercan\u00eda.<\/p>\n\n\n\n
\nknowledge is the hallmark of consciousness and is at the beginning of ego-formation in the child. [26]
El conocimiento es la marca de la concencia. La capacidad cognitiva precede a la cognici\u00f3n.<\/p>\n\n\n\n
\nthe ego is gradually formed \u201clike a chain of islands or an archipelago,\u201d from pre-existent fragments of
Ego formado como archipielago de islas.<\/p>\n\n\n\n
\nSelf, which is another name for the archetype of meaning, or the Old Wise Man.<\/p>\n<\/blockquote>\n\n\n\n
El si-mismo es otro nombre del Viejo Sabio, el Senex .<\/p>\n\n\n\n
\n(\u201cswallowing all the gods\u201d and their ambivalent natural light)<\/p>\n<\/blockquote>\n\n\n\n
\u2026 Comi\u00e9ndose todos los dem\u00e1s dioses : porque se enfoca en si mismo.<\/p>\n\n\n\n
\nsenex as spiritus rector<\/p>\n<\/blockquote>\n\n\n\n
Esp\u00edritu rector<\/p>\n\n\n\n
\n\u201cveritas filia temporis<\/strong> (truth is the daughter of time).\u201d<\/p>\n<\/blockquote>\n\n\n\nVeritas filia tempori<\/strong> <\/em>: la verdad es hija del tiempo<\/p>\n\n\n\n\nFolly and immaturity are projected onto others. Without folly it has no wisdom,<\/p>\n<\/blockquote>\n\n\n\n
Locura e inmadurez se proyectan en otros. Sin locura no hay sabidur\u00eda, mas solo conocimiento.<\/p>\n\n\n\n
\nThe integration of personality becomes the subjugation of personality, a unification through
Integraci\u00f3n deviene en subyugaci\u00f3n por dominancia. Re despertar el puer<\/em> es encontrarse enamorado de Venus.<\/p>\n\n\n\n\nextraversion as a profane end stage of the Puer-Hero,<\/p>\n<\/blockquote>\n\n\n\n
Extroversion como estad\u00edo tard\u00edo profano en el puer-h\u00e9roe<\/p>\n\n\n\n
\nOld Wise One of knowledge<\/p>\n<\/blockquote>\n\n\n\n
El Viejo Sabio de conocimiento<\/p>\n\n\n\n
\nintroversion as the sacred end-stage of the Puer-Messiah.<\/p>\n<\/blockquote>\n\n\n\n
Introversi\u00f3n corresponde al estad\u00edo sagrado del puer-mes\u00edas<\/p>\n\n\n\n
\nPuer figures can be regarded as avatars of the psyche\u2019s spiritual aspect, and puer impulses as messages from the spirit or as calls to the spirit.<\/p>\n<\/blockquote>\n\n\n\n
Puer como avatar del aspecto espiritual de la psiquis.<\/p>\n\n\n\n
\nThen the neurotic foreground obscures the archetypal background.<\/p>\n<\/blockquote>\n\n\n\n
La fachada neur\u00f3tica oscurece lo arquet\u00edpico de fondo.<\/p>\n\n\n\n
\nThen the transcendent call is lived within the family complex, distorted into a transcendent function of
La llamada trascendental es vivida dentro del complejo familiar.<\/p>\n\n\n\n
\nthe space-time continuum, which we call \u201creality,\u201d is not its world.<\/p>\n<\/blockquote>\n\n\n\n
La realidad con minuscula es el continuo espacio-tiempo.<\/p>\n\n\n\n
\nMortality points to immortality; danger only heightens the unreality of \u201creality\u201d and intensifies the
La mortalidad apunta a la inmortalidad, con un lenguaje vertical.<\/p>\n\n\n\n
\nIt wanders to spend or to capture, and to ignite, to try its luck, but not with the aim of going home.<\/p>\n<\/blockquote>\n\n\n\n
Viaja para gastar o capturar, probar su suerte, pero no para volver a casa : no tiene hogar ni familia.<\/p>\n\n\n\n
\nlabyrinthine complexity of the horizontal world.<\/p>\n<\/blockquote>\n\n\n\n
Repetici\u00f3n para lidiar la complejidad laber\u00edntica del mundo horizontal .<\/p>\n\n\n\n
\nIt is anyway not meant to walk, but to fly.<\/p>\n<\/blockquote>\n\n\n\n
El puer no camina : vuela. No va en tren sino en avi\u00f3n, dice Charly Garc\u00eda en la canci\u00f3n<\/em>.<\/p>\n\n\n\n\nAttis<\/strong><\/p>\n<\/blockquote>\n\n\n\nAttis<\/strong>, joven consorte de Cibeles en la mitolog\u00eda de Anatolia. Ecos de la relaci\u00f3n con la Gran Madre.<\/p>\n\n\n\n\nThe eternal spirit is sufficient unto itself and contains all possibilities.<\/p>\n<\/blockquote>\n\n\n\n
El espiritu eterno se basta a si mismo.<\/p>\n\n\n\n
\nThis self-perfection, this aura of knowing all and needing nothing, is the true background of the self-
Esta aura de saberlo y no necesitar nada es el n\u00facleo de cualquier complejo (no solo Senex Puer).<\/p>\n\n\n\n
\ncoldness, of impermanence, of Don Juan\u2019s ithyphallic sexuality, of homosexuality, can all be seen as
Frialdad e impermanencia, de una sexualidad f\u00e1lica, de homosexualidad, puede ser vista como una derivaci\u00f3n de esta conexi\u00f3n arquetipal, que puede arder en una llama azul e ideal.<\/p>\n\n\n\n
\nBecause eternity is changeless, that which is governed only by the puer does not age.<\/p>\n<\/blockquote>\n\n\n\n
Lo que es gobernado por el puer no envejece. La eternidad no cambia.<\/p>\n\n\n\n
\nYet, in this faceless form it captures psyche. It is to the puer that psyche succumbs,<\/p>\n<\/blockquote>\n\n\n\n
Psyche sucumbe al puer (por enamorada)<\/p>\n\n\n\n
\nLife becomes literature,<\/p>\n<\/blockquote>\n\n\n\n
Vision del mundo como escenario. La vida se vuelve literatura.<\/p>\n\n\n\n
\nadventure of intellect or science, or of religion or action, but always unreflected and unrelated and
Una vida de intelecto o religi\u00f3n pero no psicol\u00f3gica.<\/p>\n\n\n\n
\nThe puer in any complex gives it drive and drivenness,<\/p>\n<\/blockquote>\n\n\n\n
En cualquier, complejo el puer da direcci\u00f3n y velocidad.<\/p>\n\n\n\n
\nbecause the world can never satisfy the demands of the spirit or match its ideal beauty.<\/p>\n<\/blockquote>\n\n\n\n
Porque el mundo nunca puede satisfacer su hambre de espiritu.<\/p>\n\n\n\n
\nconsumer of profane events.<\/p>\n<\/blockquote>\n\n\n\n
Un consumidor de eventos profanos para saciar el hambre.<\/p>\n\n\n\n
\nis the vision of our own first nature, our primordial golden shadow, our affinity to beauty, our angelic
Es nuestra vision primordial, sombra dorada, mensajero<\/p>\n\n\n\n
\nspark within any complex or attitude that is the original dynamic seed of spirit.<\/p>\n<\/blockquote>\n\n\n\n
Es la chispa en cualquier complejo, la din\u00e1mica de la semilla del espiritu.<\/p>\n\n\n\n
\nWhen it falls we lose the urgent burning purpose and instead commence the long processional march
Cuando cae, pierde el prop\u00f3sito urgente, y comienza su endurecimiento hacia el sal\u00f3n del poder.<\/p>\n\n\n\n
\nJanus<\/strong><\/p>\n<\/blockquote>\n\n\n\nDeidad mitologica romaa. Protector de las puertas. Dos caras , protector.del estado en Tiempos de Guerra. Janus<\/strong>.<\/p>\n\n\n\n\nThe eros and idealism of the beginning succumb to success and power,<\/p>\n<\/blockquote>\n\n\n\n
Lo er\u00f3tico e idealista del principio, sucumbe al \u00e9xito y poder.<\/p>\n\n\n\n
\nonly at the end when power and success fail, when Saturn is in exile from the world\u2014then eros as
Al final, cuando fallan \u00e9xito y poder, regresan lo er\u00f3tico e ideal, lo contemplativo, y la amistad.<\/p>\n\n\n\n
\nthe greatest damage is done to meaning, distorted from idealism into cynicism.<\/p>\n<\/blockquote>\n\n\n\n
El mayor da\u00f1o se produce al cambiar idealismo por cinismo.<\/p>\n\n\n\n
\nThe puer aspect of meaning is in the search, as the dynamus of the child\u2019s eternal \u201cwhy?\u201d;<\/p>\n<\/blockquote>\n\n\n\n
El aspecto puer del significado est\u00e1 en la b\u00fasqueda, como d\u00ednamo en el eterno “\u00bfpor qu\u00e9?”.<\/p>\n\n\n\n
\nEternal Becoming never realized in Being;<\/p>\n<\/blockquote>\n\n\n\n
El eterno venir nunca se realiza en el ser.<\/p>\n\n\n\n
\nnegative puer may become hyperactive and we find all the traits accentuated and materialized, but
La hiperacrividad sin signifcado tambien es una posibilidad<\/p>\n\n\n\n
\nPersonal revelation is preferred to objective knowledge so that minor epiphanies weigh more than the
Epifan\u00edas personales pesan mas que los cl\u00e1sicos de la cultura.<\/p>\n\n\n\n
\nThen we have a too-familiar pattern: action that does not know and knowledge that does not act, fanatic versus cynic,<\/p>\n<\/blockquote>\n\n\n\n
Ca\u00edda en patrones fan\u00e1ticos y c\u00ednicos : acci\u00f3n que no sabe y conocimiento que no acciona<\/p>\n\n\n\n
\nHowever we conceive the tasks of youth, or of the beginning of things, they cannot be accomplished
Sin embargo sin el significado lo da la conexion espiritual , no pueden llevarse a cabo esas tareas de la juventud<\/p>\n\n\n\n
\nInitiation \u201csoftens\u201d reality by filling in its background with layers of mythological perspective,
La iniciaci\u00f3n suaviza la dureza de la realidad con mitos.<\/p>\n\n\n\n
\nRelation with any archetype involves the danger of possession, usually marked by inflation.<\/p>\n<\/blockquote>\n\n\n\n
La posesi\u00f3n por el arquetipo no debe suceder. Generalmente es inflaci\u00f3n del ego.<\/p>\n\n\n\n
\nThe young and burning sulphur needs union with the elusive quicksilver of psychic reality before it
Alquimia : la llama inicia del azufre necesita unirse con la plata de la realidad ps\u00edquica.<\/p>\n\n\n\n
\nThis secret identity should not astonish us, since a corresponding feminine union of sames (the Mother-Daughter mysteries) has been placed at the center of feminine personality.<\/p>\n<\/blockquote>\n\n\n\n
Similarmente que con el Puer-Senex, ocurre con el complejo Madre-Hija.<\/p>\n\n\n\n
\nLao Tzu, whose name means senex-puer, i.e., \u201cLao\u201d = \u201cold\u201d and \u201cTzu\u201d = both \u201cmaster\u201d and \u201cchild.\u201d<\/p>\n<\/blockquote>\n\n\n\n
Lao Tse : senex puer.<\/p>\n\n\n\n
\n… in the figures of Mercurius, Dionysus, and Christ, each as senex-et-puer,<\/p>\n<\/blockquote>\n\n\n\n
Dioniso – Cristo : senex puer.<\/p>\n\n\n\n
\nThus does the ego act as the shadow of the Self.<\/p>\n<\/blockquote>\n\n\n\n
El ego como sombra del si-mismo.<\/p>\n\n\n\n
\n(change requires listening, feeling, and going step-by-step),<\/p>\n<\/blockquote>\n\n\n\n
El cambio requiere escucha, sentimiento e ir paso a paso.<\/p>\n\n\n\n
\nA tension of ambivalent opposites is the structural pre-condition for change.<\/p>\n<\/blockquote>\n\n\n\n
Pre condicion al cambio : tension ambivalente de opuestos.<\/p>\n\n\n\n
\nmidpoint in the fourth decade.<\/p>\n<\/blockquote>\n\n\n\n
Edad critica : mitad de la 4ta d\u00e9cada ( 35 a\u00f1os )<\/p>\n\n\n\n
\nBy continuing true to one\u2019s past puer spirit and consciously affirming it, one has already assumed the
Afirmaci\u00f3n y asumir ambas caras, con responsabilidad y orden para el esp\u00edritu puer.<\/p>\n\n\n\n
\ntransformation of the conflict of extremes into a union of sames.<\/p>\n<\/blockquote>\n\n\n\n
Transformacion del conflicto de extremos en una uni\u00f3n de similares.<\/p>\n\n\n\n
\nLebensphilosophie<\/p>\n<\/blockquote>\n\n\n\n
Filosofia de vida : significado y proposito<\/p>\n\n\n\n
\nA primary image of the union of sames is given in that \u201cmost widely cherished Renaissance maxim\u201dfestina lente<\/strong> (make haste slowly). Holding the opposites together in a balanced tension was represented in countless emblematic variations summarized by Wind. The puer-senex or paedogeron was one major example of festina lente.<\/p>\n<\/blockquote>\n\n\n\nFestina lente<\/strong><\/em>. Sostener la tensi\u00f3n de opuestos. Lento, aguanta.<\/p>\n\n\n\n\nsenex, the eternal comes back into time, the falcon returns to the falconer\u2019s arm.<\/p>\n<\/blockquote>\n\n\n\n
El halc\u00f3n vuelve al brazo del halconero. Senex, el eterno retorno al tiempo.<\/p>\n\n\n\n
\nThe bipolar spirit becomes ambivalent, logically incoherent but symbolically cohesive,<\/p>\n<\/blockquote>\n\n\n\n
Cohesion simbolica pero ambivalencia logica.<\/p>\n\n\n\n
\nsilver-quick flow coagulated into solid moments: quantum jumps, spontaneous events, forgetting and
Flujo de plata mercurial de propiedades diversas.<\/p>\n\n\n\n
\nthese ordered happenings within limits are vividly meaningful, … synchronicity…<\/p>\n<\/blockquote>\n\n\n\n
Son sucesos ordenados con significado v\u00edvido, es sincronicidad<\/p>\n\n\n\n
\nIn answering one\u2019s own question one is puer-et-senex. In questioning one\u2019s own answer one is senex-et-puer.<\/p>\n<\/blockquote>\n\n\n\n
Responder la pregunta , es puer-y-senex. En cuestionar la respuesta, es senex-y-puer<\/p>\n\n\n\n
\nThe lapis, as Erwin Rousselle and Henry Corbin have carefully elaborated, is the puer eternus.<\/p>\n<\/blockquote>\n\n\n\n
El lapis en alquimia , es el puer eterno.<\/p>\n\n\n\n
\nToday the ego is a mind at the end of its tether.<\/p>\n<\/blockquote>\n\n\n\n
El ego hoy es una mente al limite de sus fuerzas.<\/p>\n\n\n\n
\nJung does, of course, use other explanatory models for psychic structure, such as: <\/p>\n\n\n\n
1) Schichtentheorie and a hierarchical schema when describing levels of the psyche or when describing the process of individuation. <\/p>\n\n\n\n
2) He uses a situational conditionalism\u2014a major model of thought for the
3) He uses as well an organismic functional model when he accounts for the evolutionary, developmental, or transformative aspects of
4) And, further, we find in Jung an atomist-molecular model when describing the associations and constellations of the psyche<\/p>\n<\/blockquote>\n\n\n\n
Los modelos de explicaci\u00f3n que us\u00f3 Jung para estructurar la psiquis:<\/p>\n\n\n\n
1- Teor\u00eda de las Capas y Esquemas Jer\u00e1rquicos, 2- Condicionalismo situacional, para discutir interpretaciones y terap\u00e9utica (esto lo aproxima a los existencialistas), 3- Modelo organicista como sistema vivo (para el desarrollo y transformaci\u00f3n de la psiquis como un todo), 4-Modelo at\u00f3mico-molecular cuando describe asociaciones y constelaciones de la psiquis.<\/p>\n\n\n\n
\nThe one which he favored most is that of polar opposites.<\/p>\n<\/blockquote>\n\n\n\n
El modelo de opuestos es el mas favorecido. <\/p>\n\n\n\n
\n1) The psyche is primarily divided into conscious and unconscious, the relation between which is
La psique se divide entre concience e inconciente : implica que la relacion es compensatoria. La energia fluye entre dos polos. Las actitudes se dividen en dos, y las funciones en cuatro. Patrones instintivos e imagenes arquetipicas son los polos de un cont\u00ednuo. Temas recurrentes de polaridades. <\/p>\n\n\n\n
\nmale-female polarity and union in its various alchemical forms<\/p>\n<\/blockquote>\n\n\n\n
La polaridad masculino-femenino y su union tiene varias formas alquimicas.<\/p>\n\n\n\n
\n\u201cpsychoid\u201d in 1946 (CW 8). It refers to that aspect of archetypal reality that suggests an overlap of
El arquetipo psicoideo refiere a aspectos arquetipicos de la realidad que sugieren solapacion de psiquis y materia .<\/p>\n\n\n\n
\nPaul (the saint) of substituting and disguising and forever after confusing, soul with spirit.
OriginalmenteSan Pablo confunde y sustituye alma y espiritu. En el AT, psiqu\u00e9 aparce 57 veces, versus las 274 que aparece esp\u00edritu (pneuma), confundiendo psicoterapia con disciplinas espirituales.<\/p>\n\n\n\n
\nimages became allegories.
Signo vs simbolo : las imagenes se volvieron alegorias en el Concilio de Nicea<\/strong>.<\/p>\n\n\n\n\n…its spontaneous symbol formation, its life of fantasy (which, as he notes, is inherently tied with
Formacion espontanea del simbolo ligada al paganismo.<\/p>\n\n\n\n
\nJung\u2019s psychology is based on soul. It is a tripartite psychology.
La psicologia de Jung se basa en el alma y es tripartita. Esse Anima<\/strong>, ser en el alma.<\/p>\n\n\n\n\n…the nature of the divine, comes through images and is organized by fantasies into one pattern or
La naturaleza de lo divino, est\u00e1 organizada en patrones de fantasia.<\/p>\n\n\n\n
\nimage<\/strong>, he does not mean the reflection of an object or a perception; that is, he does not mean a memory, or after-image … from poetic usage, namely, a figure of fancy or fantasyNo es imagen comlo reflejo de un objeto. Sino poeticsmente, derivado de la fantasia.<\/p>\n\n\n\n
<\/p>\n\n\n\n
\n\u201cCall the world, if you please, \u2018The vale of Soul-making.\u2019 Then you will find out the use of the world.\u201d<\/p>\n<\/blockquote>\n\n\n\n
\u00abLlama al mundo, si as\u00ed lo deseas, \u201cEl valle donde se forja el alma.\u201d<\/em> Entonces descubrir\u00e1s para qu\u00e9 sirve el mundo.\u00bb John Keats<\/strong> (abril de 1819)<\/p>\n\n\n\n\n“I call the high and light aspects of my being spirit and the dark and heavy aspect soul” – Dalai Lama. The spirit is impersonal, rooted not in local soul, but timeless.<\/p>\n<\/blockquote>\n\n\n\n
Espiritu y alma para el Dalai Lama. El espiritu es impersonal. Sin anclaje al alma local.<\/p>\n\n\n\n
<\/p>\n\n\n\n
\npuer is the Who in our spirit flight, and anima (or psyche) is the Who in our soul.<\/p>\n<\/blockquote>\n\n\n\n
Puer es el Quien en vuelo This mess of psyche is what puer consciousness needs to marryy anima (psiche) es el Quien en nuestra alma.<\/p>\n\n\n\n
\nFor the anima, \u201cthe archetype of life,\u201d<\/p>\n<\/blockquote>\n\n\n\n
Anima, arquetipo de la vida<\/p>\n\n\n\n
\nThis mess of psyche is what puer consciousness needs to marry<\/p>\n<\/blockquote>\n\n\n\n
Este quilombo de psique es lo que tiene que casarse el puer. Eros – Psique segun Apuleyo.<\/p>\n\n\n\n
\nUnfortunately a good deal of the psychotherapeutic cosmos is dominated by the perspective of Hera\u2019s social adaptation (and her favorite minion, the strong ego of coping Hercules).<\/p>\n<\/blockquote>\n\n\n\n
Gran parte de la psicoterapia est\u00e1 dominada por la adaptacion social (arquetipo de Hera) con su sirviente , el ego (H\u00e9rcules)<\/p>\n\n\n\n
\nSpirit neglected comes into psychology through the back door, disguised as synchronicity, magic,
El espiritu rechazado entra secundsrismente como sincronicidad. Oraculo. Etc.<\/p>\n\n\n\n
\nDiakrisis (discernment) itself is a gift of the spirit.<\/p>\n<\/blockquote>\n\n\n\n
El discernimiento en s\u00ed mismo es un regalo del esp\u00edritu.<\/p>\n\n\n\n
\nWhen we realize that our psychic malaise points to a spiritual hunger beyond what psychology offers
Ambas terapia y disciplina requiren tanto espiritu como alma.<\/p>\n\n\n\n
\npolytropos, the many-sidedness of the Hermetic old hero, Odysseus.<\/p>\n<\/blockquote>\n\n\n\n
pol\u00fdtropos<\/em><\/strong> est\u00e1 en la frase con que Homero abre la Odisea<\/em> \u2014\u201c\u1f0c\u03bd\u03b4\u03c1\u03b1 \u03bc\u03bf\u03b9 \u1f14\u03bd\u03bd\u03b5\u03c0\u03b5, \u039c\u03bf\u1fe6\u03c3\u03b1, \u03c0\u03bf\u03bb\u03cd\u03c4\u03c1\u03bf\u03c0\u03bf\u03bd…\u201d<\/em> (\u201cH\u00e1blame, oh Musa, del var\u00f3n de muchos giros\u2026\u201d), en el h\u00e9rose Odiseo, como figura herm\u00e9tica.<\/p>\n\n\n\n\nThe puer-psyche marriage finally implies taking our complexes both out of the world and out of the
La union de ambos puer-psiqu\u00e9 implica llevar al mundo y fuera del dominio de sistemas espirituales.<\/p>\n\n\n\n
\nIt means that the search and questing go through a psychological search and questing, an exploration of soul by spirit for psychic fecundation.<\/p>\n<\/blockquote>\n\n\n\n
Es una fecundacion ps\u00edquica del alma por el esp\u00edritu.<\/p>\n\n\n\n
\nwhen they let the multiple voices in the symptoms speak and turn the pathologizings into inner
Cuando se permiten que las multiples voces contenidas en s\u00edntomas hablen y transformen las patologizaciones en maestros : Pero depende del dominante arquetipal que est\u00e1 trabajando desde el punto de vista de uno.<\/p>\n\n\n\n
\nbut rather depend upon which archetypal dominant is working through one\u2019s viewpoint.<\/span><\/p>\n<\/blockquote>\n\n\n\n…depende del dominante arquetipal en el punto de vista.<\/strong><\/strong><\/p>\n\n\n\n\n(for it is nonsense to hold that women can have only animuses, no souls, as if an archetype or a goddess could be limited to the personal psychology of sexual gender).<\/p>\n<\/blockquote>\n\n\n\n
No tiene sentido hablar de solo animus para las mujeres y solo anima para los hombres : al fin se dijo!<\/strong><\/strong><\/p>\n\n\n\n\n
Atenea, Afrodita, Artemisa… Multiples versiones del Anima<\/strong><\/strong><\/p>\n\n\n\n\nAnima makes us feel many parts. Anima, as Jung said, is an equivalent of and a personification of the polytheistic aspect of the psyche.<\/p>\n<\/blockquote>\n\n\n\n
Anima : personificacion de aspectos politeisticos de la psique.<\/strong><\/strong><\/p>\n\n\n\n\n\u201cThe divine thing in us functions as neuroses of the stomach, or the colon, or the bladder, simply disturbances of the underworld. Our gods have gone to sleep, and they only stir in the bowels of the earth.\u201d<\/p>\n<\/blockquote>\n\n\n\n
Sintomatologia en el cuerpo es de las voces arquetipicas<\/strong><\/p>\n\n\n\n\n
Asi se estudia mitologia para la estructura de personalidad<\/strong>P\u00e1gina 106<\/strong><\/strong><\/p>\n\n\n\n<\/td><\/tr> <\/td> Subrayado (Amarillo) y nota <\/strong>| P\u00e1gina 106<\/strong><\/p>\n\n\n\n
Oportunidad y sistema : puer y senex.<\/strong><\/strong><\/p>\n\n\n\n\nReconstructions of this statue show Kairos as a wingfooted runner, a naked young man on tiptoes with head shorn except for forelocks. He carries a razor (in his right hand) and a balance-scale, and often stands upon a wheel or sphere. [11] Later he added other attributes, becoming more emblematic, e.g., winged time (wings on his back), hurrying time (carrying a whip). [12] Another trait could not easily be shown: deafness.<\/span><\/p>\n<\/blockquote>\n\n\n\n
![\"\"](\"https:\/\/tepatiki.com.ar\/wp-content\/uploads\/2025\/04\/58989583.jpg\")
<\/figure>\n\n\n\n